Festivals of the Buddhist Faith

 FESTIVALS OF THE BUDDHIST FAITH

 Asalha Puja

Asalha Puja (known as Asanha Puja in Thailand) is a Theravada Buddhist festival which typically takes place in July, on the fifteenth day of the waxing moon of the eighth lunar month. It commemorates the Buddha’s first sermon in the Deer Park in Benares and the founding of the Buddhist sangha. In Thailand, Asalha Puja is a government holiday.

It is a time of giving, for the laity to express gratitude to monks. Lay Buddhists bring donations to temples, especially new robes for the monks.

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Magha Puja 

Magha Puja is an important religious festival celebrated by Buddhists in Thailand, Cambodia, and Laos on the full moon day of the third lunar month (this usually falls in February) It is a public holiday in Thailand and Laos - and is an occasion when Buddhists tend to go to the temple to perform merit-making activities.

Origin of Magha Puja Day

Magha Puja day marks the four auspicious occasions, which happened nine months after the Enlightenment of the Lord Buddha at Veluvana Bamboo Grove, near Rajagaha in Northern India. On that occasion, four miraculous events coincided;

The Lord Buddha gave an important teaching to the assembled monks on that day 2,500 years ago called the 'Ovadapatimokkha'^[1] which laid down the principles by which the monks should spread the Buddhist teachings. In Thailand, this teaching has been dubbed the 'Heart of Buddhism'.

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Pavarana

Pavarana is a Buddhist holy day celebrated on the full moon of the eleventh lunar month. It marks the end of the month of Vassa, sometimes called "Buddhist Lent." This day marks the end of the rainy season in some Asian countries like Thailand, where Theravada Buddhism is practiced. On this day, each monk (Pali: bhikkhu) must come before the community of monks (Sangha) and atone for an offense he may have committed during the Vassa.

Most Mahayana Buddhists do not observe Vassa.

Origins

In India, where Buddhism began, there is a three-month-long rainy season. According to the Vinaya (Mahavagga, Fourth Khandhaka, section I), in the time of the Buddha, once during this rainy season, a group of normally wandering monks sought shelter by co-habitating in a residence. In order to minimize potential inter-personal strife while co-habitating, the monks agreed to remain silent for the entire three months and agreed upon a non-verbal means for sharing alms.

After this rains retreat, when the Buddha learned of the monks' silence, he described such a measure as "foolish." Instead, the Buddha instituted the Pavarana Ceremony as a means for dealing with potential conflict and breaches of disciplinary rules (Patimokkha) during the vassa season. The Buddha said:

'I prescribe, O Bhikkhus, that the Bhikkhus, when they have finished their Vassa residence, hold Pavâranâ with each other in these three ways: by what [offence] has been seen, or by what has been heard, or by what is suspected. Hence it will result that you live in accord with each other, that you atone for the offences (you have committed), and that you keep the rules of discipline before your eyes.

'And you ought, O Bhikkhus, to hold Pavâranâ in this way:

'Let a learned, competent Bhikkhu proclaim the following ñatti [motion] before the Samgha: "Let the Samgha, reverend Sirs, hear me. To-day is the Pavâranâ day. If the Samgha is ready, let the Samgha hold Pavâranâ."

'Then let the senior Bhikkhu adjust his upper robe so as to cover one shoulder, sit down squatting, raise his joined hands, and say: "I pronounce my Pavâranâ, friends, before the Samgha, by what has been seen, or by what has been heard, or by what is suspected; may you speak to me, Sirs, out of compassion towards me; if I see (an offence), I will atone for it. And for the second time, &c. And for the third time I pronounce my Pavâranâ (&c., down to) if I see (an offence), I will atone for it."

'Then let (each) younger Bhikkhu adjust his upper robe . . . . (&c.)'^[1]

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Uposatha 

The Uposatha is the Buddhist sabbath day, in existence from the Buddha's time (500 B.C.E.), and still being kept today in Theravada Buddhists countries.^[1] The Buddha taught that the Uposatha day is for "the cleansing of the defiled mind," resulting in inner calm and joy.^[2] On this day, disciples and monks intensify their practice, deepen their knowledge and express communal commitment through millennia-old acts of lay-monastic reciprocity.

In general, Uposatha is observed about once a week^[3] in accordance with the four phases of the moon: the new moon, the full moon, and the two quarter moons in between.^[4] In some communities, only the new moon and full moon are observed as uposatha days.^[5]

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Vassa

Vassa (from Pāli vasso, Sanskrit varṣaḥ, both "rain", Thai: พรรษา, pansa or phansaa; Burmese: ဝါဆိုး), also called Rains Retreat, is the traditional retreat during the rainy season lasting for three lunar months from July to October. During this time Buddhist monks remain in a single place, generally in their temples. In some monasteries, monks dedicate the Vassa to intensive meditation. During Vassa, many Buddhist lay people reinvigorate their spiritual training and adopt more ascetic practices, such as giving up meat, alcohol, or smoking (Vassa is therefore sometimes known as "Buddhist Lent"). And in countries such as Thailand, the laity will often take monastic vows for period of Vassa and return to lay life afterwards. Commonly, the number of years a monk has spent in monastic life is expressed by counting the number of Vassas he has observed.

The Vassa retreat has largely been given up by Mahayana Buddhists, as Mahayana Buddhism has typically flourished in regions without a rainy season, however for Mahayana schools such as Zen and Tibetan Buddhism other forms of retreat are common.

The observation of Vassa is said to originate with the Buddha himself. Gautama Buddha ordered his disciples to observe a pre-existing practice whereby holy men avoided travel for a three month period during the rainy season, in order to avoid damaging crops.

Vassa begins on the first day of the waning moon of the eighth lunar month; the preceding day is Asalha Puja. The focus of celebration by the laity is the first day of Vassa (or Wan Kao Pansa) during which worshippers donate candles and other necessities to temples, in a ceremony which has reached its most extravagant form in the Ubon Ratchathani Candle Festival.

Vassa is followed by two of the major festivals of the year among Theravada Buddhists, Wan Awk Pansa and Kathina.

The end of vassa is marked by joyous celebration. The following month, the Kathina ceremony is held, during which the laity gathers to make formal offerings of robe cloth and other requisites to the Sangha.

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Vesak

Vesak is an annual holiday observed by practicing Buddhists in many Asian countries like Thailand, Cambodia, Sri Lanka, Malaysia, Myanmar, Singapore, Vietnam, and also Indonesia, Hong Kong, and Taiwan.

In Mahayana Buddhist traditions, the holiday is known by its Sanskrit equivalent, Vaiśākha. The word Vesak itself is the Sinhalese language word for the Pali variation, "Vesākha". Vesak is also known as Visaka Bochea in Cambodia, Visakah Puja, Buddha Purnima or Buddha Jayanti in India, Bangladesh and Nepal, Visakha Bucha in Thailand, Phật Đản in Vietnam, Waisak in Indonesia, Vesak (Wesak) in Sri Lanka and Malaysia, 佛誕 (fó dàn) in Chinese-speaking countries, and Saga Dawa in Tibet. The equivalent festival in Laos is called Vixakha Bouxa and in Myanmar is called Ka-sone-la-pyae meaning Fullmoon Day of Kasone which is also the second month of the Myanmar Calendar.

The exact date of Vesak varies according to the various lunar calendars used in different traditions. In Theravada countries following the Buddhist calendar, it falls on the full moon Uposatha day (typically the 5th or 6th lunar month). In China it is the fourth month in the Chinese lunar calendar, coinciding with the first full moon of that month. The date varies from year to year in the Western Gregorian calendar but falls in April or May.

Sometimes informally called "Buddha's birthday," it actually encompasses the birth, enlightenment Nirvana, and passing (Parinirvana) of Gautama Buddha.

The decision to agree to celebrate Vesak as the Buddha’s birthday was formalized at the first Conference of the World Fellowship of Buddhists held in Sri Lanka in 1950, although festivals at this time in the Buddhist world are a centuries-old tradition. The Resolution that was adopted at the World Conference reads as follows:

On Vesak Day, Buddhists all over the world commemorate events of significance to Buddhists of all traditions: The birth, enlightenment and the passing away of Gautama Buddha. As Buddhism spread from India it was assimilated into many foreign cultures, and consequently Vesak is celebrated in many different ways all over the world.

The celebration of Vesak

May 2007 had two full moon days, the 1st and the 31st. Some countries (including Sri Lanka, Cambodia and Malaysia) celebrated Vesak on the 1st, while others (Thailand, Singapore) celebrated the holiday on the 31st.

On Vesak day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of Vesak and all liquor shops and slaughter houses are closed by government decree during the two days. Also birds, insects and animals are released by the thousands in what is known as a 'symbolic act to liberation'; of giving freedom to those who are in captivity, imprisoned, or tortured against their will. Some devout Buddhists will wear a simple white dress and spend the whole day in temples with renewed determination to observe the observance of the Ten Precepts.

Some temples also display a small image of the baby Buddha in front of the altar in a small basin filled with water and decorated with flowers, allowing devotees to pour water over the statue; it is symbolic of the events following the Buddha's birth, when devas and spirits made heavenly offerings to him.

The Ten Precepts are:

1. Not to kill
2. Not to steal
3. Not to engage in improper sexual activity
4. Not to indulge in wrong speech
5. Not to take intoxicating drinks and drugs
6. To abstain from taking food at unreasonable times
7. To refrain from sensual pleasures such as dancing, singing and self-adornment
8. To refrain from using high and luxurious seats in order to practice humility.
9. To refrain from wearing scent or garlands
10. To refrain from handling gold or silver so as not to incite greed

Devotees are expected to listen to talks given by monks. On this day monks will recite verses uttered by the Buddha twenty-five centuries ago, to invoke peace and happiness for the Government and the people. Buddhists are reminded to live in harmony with people of other faiths and to respect the beliefs of other people as the Buddha had taught.

Bringing happiness to others

Celebrating Vesak also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesak is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit the temple to pay homage to the Enlightened One.

Paying homage to the Buddha

Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how devotees are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity.

Vesak in Sri Lanka

Related holidays

In Japan, Vesak is also practiced as 灌仏会（かんぶつえ or Kan-butsu-e, or a meeting to soak Buddha）but there are many common names for the celebration, including Hana-matsuri. It is not a public holiday. It is based on a legend that a dragon appeared in the sky on his birthday and poured soma over him.

It used to be celebrated on the 8th day of the fourth month in the Chinese Lunar Calendar, based on one of the legends that proclaims the day as Buddha's birthday. At present, the celebration is observed on April 8 of the Solar Calendar since the Meiji government adopted the western solar calendar as the official calendar. Since the 8th day of the fourth month in the lunar calendar commonly falls in May of the current solar calendar, it is now celebrated about a month earlier.

In Japan, the general populace are not practicing Buddhists (and may be called casual Buddhists), so most Buddhist temples provide a way to allow the general public to celebrate and participate in only the aspect of the day being Buddha's birthday, providing the statue of baby Buddha and allowing the populace to worship or pay respect by pouring 甘茶（あまちゃ） tea made of Hydrangea. In Buddhist temples, monasteries and nunneries, more involved ceremonies are conducted for practicing Buddhists, priests, monks and nuns. Also, there are public festivals made out of the day in some areas.

In Hong Kong, Macau and South Korea, the 8th day of the fourth moon in the Chinese Lunar Calendar is a public holiday, observed as "Buddha's Birthday".

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